Maemaar: Prohibition of Multi Party System in ISLAM

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

April 23, 2012

1

Honourable Syed Munawar Hasan

Ameer Jamaat-e-Islami Pakistan

Mansoora, Multan Road,

Lahore.

Subject:.

Prohibition of Multi Party System in ISLAM

Dear Brother, السلام عليكم ورحمة الله و بركاته

As you might be aware, the concept of trichotomous governance prevailing in democratic countries and societies, which entails the legislative, executive and judicial branches of government, has been derived from the ideologies of trinity and capitalism, concepts anathema to the monotheistic social model.

وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ

And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. An nisa-171

Isn’t it strange that -

The Flag of JAMAAT ISLAMI depicts trinity of colours;

and

The Crescent depicts the moon worshipped as goddess by PAGANS.
It is, therefore, apparent that the philosophy underlying the JAMAT-E ISLAMI presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

April 23, 2012

Honourable Moulana Fazalu-r-Rehman

Secretary Genral Jamiat Ulema-e-Islam Pakistan

1)Jamia Marraf Sharia Banu Road Shorkot, D.I. Khan

2)Mohallah Shehbaz Khel Wanda Khan, Vill. Muhammad Abdul Khel, D.I. Khan

3)J-409, Parliament Lodges, Ibd.

Subject. Prohibition of Multi Party System

Dear Brother, السلام عليكم ورحمة الله و بركاته

Isn’t it strange that -

Flag of JUI-F is in two colours and nine strips.

Five indicated by black and four as white. This theme raises a big question of ideology. Please elaborate your point of view, what is five and four ? and It is, therefore, apparent that the philosophy underlying the JUI-F presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

April 23, 2012

Honourable Dr Muhammad Tahir-ul-Qadri

Chairman Pakistan Awami Tehreek

365 M, Model Town Lahore

Ph: 0092.42.35169111, 111.140.140

Subject. Prohibition of Multi Party System

Dear Brother, السلام عليكم ورحمة الله و بركاته

Isn’t it strange that -

The Flag of Pakistan Awami Tehreek depicts trinity of colours;

And, It is, therefore, apparent that the philosophy underlying the Pakistan Awami Tehreek presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic

law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

April 23, 2012

Brother HAFIZ AKIF SAEED

Honourable Ameer, Tanzeem-e-Islami

67-A, Allama IqbalRoad,

Garhee Shahoo, Lahore.

Tel: 092-42-36366638

Subject. Prohibition of Multi Party System

Dear Brother, السلام عليكم ورحمة الله و بركاته

Isn’t it strange that –

The Flag of Tanzeem-e-Islami depicts trinity of colours!

It appears that the philosophy underlying the Tanzeem e Islami presently headed by you is neither in consonance with the SUPRASYSTEM nor relevant for application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).

In this context, the following Quranic verses are relevant:

1) Promotion of unity and prohibition of division.

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا

And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. Al- e- imran-103

2) Warning against division in religion and against establishing parties/group.

يَفْعَلُون إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا

As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did. Al-anaam-15

3) Exposing liars, who divide believers by establishing a MASJID.

وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ ۖ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ

And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. At-tawbah-107

4) Order to obey Allah and his messenger and prohibition to dispute and lose courage.

وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ ۖ

And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart: Al anfal-46

5) Declaring believers a single brotherhood and order for settlement in brothers.

إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ

The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers. Al-hujurat-10

I would, in this connection, also like to draw your attention towards, ayat -7 of Ale- imran

هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical.

Now the question arises whether aayat An nisa-171, Al- e- imran-103, Al-anaam-159 And At-tawbah-107, Al anfal-46 and Al-hujurat-10 fall in the category of basic or allegorical. Surely, these are basic edicts of the Quran.

However, political parties and leaders claiming to be Muslim promote polytheistic government and strive, with false promises, to win elections for advancing their own motives.

This is exactly what was done by the MMA whose government in the then N.W.F.P supported Gen. Musrarraf’s war of terror. Likewise, this precisely is what was done by the Jamaate Islami who strengthened the hands of Gen. Zia for his holy war against Russia.

Regrettably, the Pakistani Political Parties, with their leaders, did not follow in the footsteps of the Prophet and the caliphates. It is, however, obvious that such selective application of Islamic codes does not conform with Quranic edicts. Albaqarah -208

يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

O you, who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. Albaqarah -208

It may be noted that the globally-aired popular desire for democratic dispensation, especially witnessed since the advent of the 21^st century, requires an adjustment, in the light of history, of our vision about political/governmental reorganization. As is well known, democracy, which evolved in Polytheism/enlightenment (Adam Weishaupt, the first utopian to think on the global scale, looked forward to the day his group, the Illuminiati, would bring about the Novus Ordo Seclorum, sometimes called the New World Order), has had five goals, namely:

(a) Abolition of monarchies and all ordered governments;

(b) Abolition of private property and inheritance;

(d) Abolition of family life and the institution of marriage and the institutionalisation

of communal education of children; and

(e) Abolition of all religion.

As the foregoing five goals were also the basic requirements for establishing World Government/Global Village, the relevant efforts resulted, after the fall of secularism, followed by that of capitalism, in the WAR of TERROR.

Because, however, such goals are not only incompatible with, but also negate, the do’s and don’ts prescribed by the Almighty, their achievement in a Muslim society is well nigh impossible. This so because a Muslim society governed under laws incompatible with the Islamic social contract tends, due to the evolution of its inherent systems of education and defence, to breed rebellion against an alien system of laws. That is why the governing codes/constitutions in Muslim countries require constant revision/amendment. which, most of the time, get tailored to the benefit of an elite ruling class.

Nevertheless, such frequent tinkering with the basic document not only renders it impracticable and redundant but also promotes weak, but despotic and dictatorial, governments. Since, however, a dictatorship ignores public input for throughput and, instead, forces the public, by unfair means, for throughput, the result is an undocumented economy which covers up the output of corruption and the unfair distribution of national resources, the kind of phenomena evident in most Muslim countries. It need not be said, at this stage, that a Multi party system is in conflict with the Quranic edict at al-imran 103.

In this view of the matter, you are requested to please respond to following issues:

1. Please cite a Quranic/Sunnah edict which allows multiparty system in Muslim Ummah to govern the state.

2. Please cite a Quranic/Sunnah edict which confirms style of Government based on trichotomy of power (legislature, judiciary and executive).

3. Please cite a Quranic/edict which allows a party or candidate to present himself as the leader of Muslims and secure vote on the basis of hope and promise, repeatedly giving false hope but never fulfilling his promise.

An early response about the above three issues will be highly appreciated.

In the meantime, I will request you to please have a look at following proposal and use your good offices and join hands together to establish a national institutional style government like prophet tried to do as per Quranic edicts.

Allah’s mercy is all embracing: Despair not: Seek it before it is too late.

I.T. Culture form of government/broad based democracy

The Caliphate evolved as a form of government through the monotheistic supra system in the tribal-cum-agriculture society when it was preparing to transform into a completely agriculture society. The achievement of economic growth and the introduction of systematic taxation and human rights endeared the caliphate to everyone, resulting in the disillusionment the world over with all other forms of government. As a result, the Muslim caliphs, amirs, sultans and rulers conquered major countries and continued to play a leading role in the world till the 18th century.

Conditions in the 17th century required that the caliphate and agriculture society introduce reforms for the mechanization of agriculture and for the transformation, into professional institutions, of tribal trades and skills. What was desirable in the new century was that neither furniture should henceforth be made by carpenter families at their homes nor, similarly, agriculture tools designed by blacksmith families. Instead, the need of the time was that proper industries should be established for these and similar other purposes so that the production of goods and services was weaned away from the monopoly of the tribe and family.

However, the Muslim rulers of the 17th century tried to block the evolution of modern industry and institutions inured to the benefit of the general public and, instead, continued to practice imperialism which was compatible neither with the evolving reality nor with the changing mentality of the time. As a result, the 18th century saw the demise of Muslim power from the world stage.

At this time, the British kingship not only established, but also encouraged and promoted the emergence of industry and other institutions which enhanced the West’s role and prestige in the world at large and led to the emergence, through the polytheistic supra system, of the democratic form of government based on the trichotomy of power vested in the legislature, judiciary and executive representing the ideology of trinity and capitalism.

When, in the 20th century, mechanized agriculture societies were shaken by the industrial revolution, the people started demanding that the intellectuals replace the old feudal lord-family system of the colonial era and that elected public representatives determine the policies of the government. Because the British Empire was unable to meet the demands of time, it was forced to roll back to its foothold in England and, after fighting the two world wars, had to virtually disappear from the global stage.

The US was able to utilize its vast natural resources to mechanize agriculture and promote industrialization and soon started feeding the huge demand for consumer goods generated in the world market of the 20th century. In the process, it became a global player of the industry culture by adopting liberal democracy guaranteeing the freedom of religion to its citizenry and, for this purpose, came up with the attractive slogan, for the believers, of IN GOD WE TRUST.

The time is now ripe for the transformation, in Muslim countries, of the system of governance in such a way that the essence of government accords with the spirit of the Caliphate as it evolved after the demise of the Prophet of Islam.

It bears repetition that the following four Caliphs belonged to, and represented, such major tribes of the land as were well known for the profession/proficiency/specialty roughly corresponding with today’s state institution indicated against each:

1. It may be recalled that when, during the renovation of the Kaaba, the chief of each tribe staked his claim to the honour of placing the Hajr-e-Aswad in its intended position, Prophet Muhammad (PBUH) resolved the matter by making the leaders of four major tribes lift one corner each of a piece of cloth enveloped around Hajr-e-Aswad. These were the tribes representing the institutions of justice, defence, trade

and education of the day and from them were drawn the individuals who led the Muslim Umma during the first four Caliphates.

2. Honourable Abu Bakar Siddique, JUSTICE:

Though his father, Uthman Abu Quhafa, was still alive, he came to be recognized as chief of his tribe Banu Tamim branch of the Quraysh tribe. He was assigned the office of awarding blood money in cases of murder.

3. Honourable Umer Ibn-ul-Khatab, DEFENCE:

He was born in Mecca to the Banu Adi clan, which was responsible for arbitrations among the tribes.

4. Honourable Uthman Ghani, COMMERCE:

He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh. His father, Affan, died young but left a large inheritance. He followed the same profession as his father, and his business flourished, making him one of the richest men among the Qurayshi tribe.

5. Honourable Ali Ibne Abu Talib, EDUCATION:

Whose tribe used to LOOK AFTER the Baitullah and its visitors. Being from

Prophet’s tribe, he became a source of education

What we need today is an up-gradation of that original Caliphate model by adding evolution of time and space till to date, whereby the four institutions of justice, defence, Commerce and education, evolved by election from the grass roots level upwards, will comprise the Executive inured to the greatest happiness of the greatest number achieved in accordance with God’s word revealed to the Prophet.

Time demands National Institutional Government

As I.T. CULTURE FORM OF GOVERNMENT

Since the prevailing social contract rooted in Industrial Culture and envisaging the trichotomy of power (vested in the legislature, judiciary and executive evolved in polytheism supra system) has been unable to cope with the phenomenal speed of time, the 21st Century expects mankind to come up with a fresh power sharing arrangement compatible with the recently-unfolded IT Culture. Therefore, a broad-based five-branch (executive, education,

commerce, defence and judiciary) democratic dispensation is the only way out for a nation/country aspiring to global leadership in the new century. Such a government will, in conformity with universal requirements and observable phenomena of Nature, generate a fresh social contract to ensure the happiness and growth of every individual, group, institution and (tier/level of) government/nation so that a strong welfare state emerges to zealously safeguard the rights of every human being.

A SMART GOVERNMENT

The state will play only a supervisory role, regulating and promoting every aspect of life through public institutions. All forms of discretionary authority will be abolished and the spontaneity of individuals will, through planning, foresight and co-operation, be channelled into appropriate institutions. Public institutions will be run with citizen input provided at all levels.

The State will support initiatives, triggered by different social forces, which will be directed to those in most need. The Government will consist of four ministries which will be established through the introduction of public controlled institutions intended for the welfare of the society and citizens.

Accordingly, we require a complete decoding of the present system for new coding in accordance with corporate culture. Each code should be in consonance with our ideology, religion reservations, desired cultural impacts, country resources and economic opportunities. Each code must also be compatible with the needs of present and future conditions. I am available for any query or feedback for any national cause.

Best wishes for a prosperous PAKISTAN.

Yours Sincerely

SYED AMMAR BUKHARI

(Society Architect)

Cell: 0092-321-2345617 www.suprasystem.org

Office:Ahbab House, Plot 174, Sector 30, Korangi Industrial Area, Karachi, Pakistan

www.maemaar.org.pk www.theradiantpath.org www.goodgovernance.org.pk