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Prohibition of Multi Party System in ISLAM
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
April 23, 2012
1
Honourable Syed Munawar Hasan
Honourable Syed Munawar Hasan
Ameer
Jamaat-e-Islami Pakistan
Mansoora,
Multan Road,
Lahore.
Subject:.
Prohibition of Multi Party System in ISLAM
Dear Brother, السلام عليكم ورحمة الله و بركاته
As you might be aware, the concept of trichotomous
governance prevailing in democratic countries and societies, which entails the
legislative, executive and judicial branches of government, has been derived
from the ideologies of trinity and capitalism, concepts anathema to the
monotheistic social model.
وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا
خَيْرًا لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ
لَهُ وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ
And do not say,
"Three"; desist - it is better for you. Indeed, Allah is but one God.
Exalted is He above having a son. To Him belongs whatever is in the
heavens and whatever is on the earth. And sufficient is Allah as Disposer
of affairs. An nisa-171
Isn’t it strange that -
The Crescent depicts the moon worshipped as
goddess by PAGANS.
It is, therefore, apparent that the philosophy underlying the JAMAT-E ISLAMI presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).
It is, therefore, apparent that the philosophy underlying the JAMAT-E ISLAMI presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).
2
بِسْمِ اللَّهِ الرَّحْمَٰنِ
الرَّحِيمِ
April
23, 2012
Honourable Moulana Fazalu-r-Rehman
1)Jamia
Marraf Sharia Banu Road Shorkot, D.I. Khan
2)Mohallah
Shehbaz Khel Wanda Khan, Vill. Muhammad Abdul Khel, D.I. Khan
3)J-409,
Parliament Lodges, Ibd.
Subject. Prohibition of Multi Party System
Dear Brother, السلام عليكم ورحمة الله و بركاته
As you might be aware, the concept of
trichotomous governance prevailing in democratic countries and societies, which
entails the legislative, executive and judicial branches of government, has
been derived from the ideologies of trinity and capitalism, concepts
anathema to the monotheistic social model.
وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا
خَيْرًا لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ
لَهُ وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ
And do not say,
"Three"; desist - it is better for you. Indeed, Allah is but one God.
Exalted is He above having a son. To Him belongs whatever is in the
heavens and whatever is on the earth. And sufficient is Allah as Disposer
of affairs. An nisa-171
Isn’t it strange that -
Flag of
JUI-F is in two colours and nine strips.
Five indicated by black and four as white. This theme raises a big question of ideology. Please elaborate your point of view, what is five and four ? and It is, therefore, apparent that the philosophy underlying the JUI-F presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).
Five indicated by black and four as white. This theme raises a big question of ideology. Please elaborate your point of view, what is five and four ? and It is, therefore, apparent that the philosophy underlying the JUI-F presently headed by you is in consonance with neither the SUPRASYSTEM nor the application of the basic law بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).
3
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
April
23, 2012
Honourable Dr Muhammad Tahir-ul-Qadri
Chairman Pakistan Awami Tehreek
365 M, Model Town Lahore
Ph: 0092.42.35169111, 111.140.140
Subject.
Prohibition of Multi Party System
Dear Brother, السلام عليكم
ورحمة الله و بركاته
As you might be aware, the concept of trichotomous
governance prevailing in democratic countries and societies, which entails the
legislative, executive and judicial branches of government, has been derived
from the ideologies of trinity and capitalism, concepts anathema to the
monotheistic social model.
وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا
لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ لَهُ
وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ
And do not say, "Three"; desist - it is better for
you. Indeed, Allah is but one God. Exalted is He above having a son.
To Him belongs whatever is in the heavens and whatever is on the earth.
And sufficient is Allah as Disposer of affairs. An nisa-171
Isn’t it strange that -
The Flag of Pakistan Awami Tehreek depicts trinity of
colours;
And, It
is, therefore, apparent that the philosophy underlying the Pakistan Awami
Tehreek presently headed by you is in consonance with neither the SUPRASYSTEM
nor the application of the basic
law بِسْمِ
اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
to activate other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى (copy attached).
4
بِسْمِ اللَّهِ
الرَّحْمَٰنِ الرَّحِيمِ
April 23, 2012
Brother HAFIZ AKIF SAEED
Honourable Ameer, Tanzeem-e-Islami
67-A, Allama IqbalRoad,
Garhee Shahoo, Lahore.
Tel: 092-42-36366638
Subject.
Prohibition of Multi Party System
Dear
Brother, السلام عليكم ورحمة الله و بركاته
As you might be aware, the concept of
trichotomous governance prevailing in democratic countries and societies, which
entails the legislative, executive and judicial branches of government, has
been derived from the ideologies of trinity and capitalism, concepts
anathema to the monotheistic social model.
وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انتَهُوا خَيْرًا
لَّكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَن يَكُونَ لَهُ
وَلَدٌ ۘ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ
And do not say, "Three"; desist - it
is better for you. Indeed, Allah is but one God. Exalted is He above
having a son. To Him belongs whatever is in the heavens and whatever is
on the earth. And sufficient is Allah as Disposer of affairs. An
nisa-171
Isn’t it strange that –
The Flag of Tanzeem-e-Islami depicts trinity of
colours!
It
appears that the philosophy underlying the Tanzeem e Islami presently
headed by you is neither in consonance with the SUPRASYSTEM nor relevant for
application of the basic law بِسْمِ
اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ to activate
other systems compliant with the SUPRASYSTEM من النظام الالهى الاسمى الى النظام الدنياوى الادنى
(copy attached).
In this context, the
following Quranic verses are relevant:
1) Promotion
of unity and prohibition of division.
وَاعْتَصِمُوا
بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ
عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم
بِنِعْمَتِهِ إِخْوَانًا
And hold firmly to
the rope of Allah all together and do not become divided. And remember the
favor of Allah upon you - when you were enemies and He brought your hearts
together and you became, by His favor, brothers. Al- e- imran-103
2) Warning against
division in religion and against establishing parties/group.
يَفْعَلُون إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ
مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا
كَانُوا
As for those who
divide their religion and break up into sects, thou hast no part in them in the
least: their affair is with Allah: He will in the end tell them the truth of
all that they did. Al-anaam-15
3) Exposing liars, who divide
believers by establishing a MASJID.
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ
الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ
إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ ۖ وَاللَّهُ
يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ
And there are those
who put up a mosque by way of mischief and infidelity - to disunite the
Believers - and in preparation for one who warred against Allah and His
Messenger aforetime. They will indeed swear that their intention is nothing but
good; But Allah doth declare that they are certainly liars. At-tawbah-107
4) Order
to obey Allah and his messenger and prohibition to dispute and lose courage.
وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا
تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ ۖ
And obey Allah and His Messenger; and fall into no disputes,
lest ye lose heart and your power depart: Al anfal-46
5) Declaring believers a
single brotherhood and order for settlement in brothers.
إِنَّمَا
الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ
The Believers are but a single
Brotherhood: So make peace and reconciliation between your two (contending)
brothers. Al-hujurat-10
I
would, in this connection, also like to draw your attention towards,
ayat -7 of Ale- imran
هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ
مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical.
Now
the question arises whether aayat An nisa-171, Al- e- imran-103, Al-anaam-159 And At-tawbah-107, Al anfal-46 and
Al-hujurat-10 fall in the
category of basic or allegorical.
Surely, these are basic edicts of the Quran.
However,
political parties and leaders claiming to be Muslim promote polytheistic
government and strive, with false promises, to win elections for advancing
their own motives.
This
is exactly what was done by the MMA whose government in the then N.W.F.P
supported Gen. Musrarraf’s war of terror. Likewise, this precisely is
what was done by the Jamaate Islami who strengthened the hands of Gen. Zia for
his holy war against Russia.
Regrettably,
the Pakistani Political Parties, with their leaders, did not follow in the
footsteps of the Prophet and the caliphates. It is, however, obvious
that such selective application of Islamic codes does not conform with Quranic
edicts. Albaqarah -208
يَا أَيُّهَا
الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ
الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
O
you, who have believed, enter into Islam completely [and perfectly] and do not
follow the footsteps of Satan. Indeed, he is to you a clear enemy. Albaqarah
-208
It may be
noted that the globally-aired popular desire for democratic dispensation,
especially witnessed since the advent of the 21st century,
requires an adjustment, in the light of history, of our vision about
political/governmental reorganization. As is well known, democracy, which
evolved in Polytheism/enlightenment (Adam Weishaupt, the first utopian to think
on the global scale, looked forward to the day his group, the Illuminiati,
would bring about the Novus Ordo Seclorum, sometimes called the New World Order),
has had five goals, namely:
(a)
Abolition of monarchies and all ordered governments;
(b)
Abolition of private property and inheritance;
(c)
Abolition of patriotism and nationalism;
(d)
Abolition of family life and the institution of marriage and the institutionalisation
of communal education of children; and
(e)
Abolition of all religion.
As the foregoing
five goals were also the basic requirements for establishing World
Government/Global Village, the relevant efforts resulted, after the fall of secularism,
followed by that of capitalism, in the WAR of TERROR.
Because,
however, such goals are not only incompatible with, but also negate, the do’s
and don’ts prescribed by the Almighty, their achievement in a Muslim society is
well nigh impossible. This so because a Muslim society governed under laws
incompatible with the Islamic social contract tends, due to the evolution of
its inherent systems of education and defence, to breed rebellion against an
alien system of laws. That is why the governing codes/constitutions in
Muslim countries require constant revision/amendment. which, most of the time, get
tailored to the benefit of an elite ruling class.
Nevertheless,
such frequent tinkering with the basic document not only renders it
impracticable and redundant but also promotes weak, but despotic and
dictatorial, governments. Since, however, a dictatorship ignores public input
for throughput and, instead, forces the public, by unfair means, for
throughput, the result is an undocumented economy which covers up the output of
corruption and the unfair distribution of national resources, the kind of
phenomena evident in most Muslim countries. It need not be said, at this
stage, that a Multi party system is in conflict with the Quranic edict at al-imran
103.
In
this view of the matter, you are requested to please respond to following
issues:
1. Please
cite a Quranic/Sunnah edict which allows multiparty system in Muslim Ummah to
govern the state.
2. Please
cite a Quranic/Sunnah edict which confirms style of Government based on
trichotomy of power (legislature, judiciary and executive).
3. Please
cite a Quranic/edict which allows a party or candidate to present himself as
the leader of Muslims and secure vote on the basis of hope and promise,
repeatedly giving false hope but never fulfilling his promise.
An early response about
the above three issues will be highly appreciated.
In the meantime, I
will request you to please have a look at following proposal and use your good
offices and join hands together to establish a national institutional style government
like prophet tried to do as per Quranic edicts.
Allah’s mercy is all embracing: Despair not:
Seek it before it is too late.
I.T. Culture form of government/broad based
democracy
The Caliphate evolved as a form of government
through the monotheistic supra system in the tribal-cum-agriculture society
when it was preparing to transform into a completely agriculture society. The achievement of economic growth and the
introduction of systematic taxation and human rights endeared the caliphate to
everyone, resulting in the disillusionment the world over with all other forms
of government. As a result, the Muslim
caliphs, amirs, sultans and rulers conquered major countries and continued to play
a leading role in the world till the 18th century.
Conditions in the 17th century required that
the caliphate and agriculture society introduce reforms for the mechanization
of agriculture and for the transformation, into professional institutions, of
tribal trades and skills. What was
desirable in the new century was that neither furniture should henceforth be made
by carpenter families at their homes nor, similarly, agriculture tools designed
by blacksmith families. Instead, the
need of the time was that proper industries should be established for these and
similar other purposes so that the production of goods and services was weaned
away from the monopoly of the tribe and family.
However, the Muslim rulers of the 17th
century tried to block the evolution of modern industry and institutions inured
to the benefit of the general public and, instead, continued to practice
imperialism which was compatible neither with the evolving reality nor with the
changing mentality of the time. As a
result, the 18th century saw the demise of Muslim power from the world stage.
At this time, the British kingship not only
established, but also encouraged and promoted the emergence of industry and
other institutions which enhanced the West’s role and prestige in the world at
large and led to the emergence, through the polytheistic supra system, of the
democratic form of government based on the trichotomy of power vested in the
legislature, judiciary and executive representing the ideology of trinity and
capitalism.
When, in the 20th century, mechanized
agriculture societies were shaken by the industrial revolution, the people
started demanding that the intellectuals replace the old feudal lord-family
system of the colonial era and that elected public representatives determine
the policies of the government. Because
the British Empire was unable to meet the demands of time, it was forced to
roll back to its foothold in England and, after fighting the two world wars,
had to virtually disappear from the global stage.
The US was able to utilize its vast natural
resources to mechanize agriculture and promote industrialization and soon
started feeding the huge demand for consumer goods generated in the world
market of the 20th century. In the
process, it became a global player of the industry culture by adopting liberal
democracy guaranteeing the freedom of religion to its citizenry and, for this
purpose, came up with the attractive slogan, for the believers, of IN GOD WE
TRUST.
The time is now ripe for the transformation,
in Muslim countries, of the system of governance in such a way that the essence
of government accords with the spirit of the Caliphate as it evolved after the
demise of the Prophet of Islam.
It bears repetition that the following four
Caliphs belonged to, and represented, such major tribes of the land as were
well known for the profession/proficiency/specialty roughly corresponding with
today’s state institution indicated against each:
1. It may be recalled that when, during the
renovation of the Kaaba, the chief of each tribe staked his claim to the honour of
placing the Hajr-e-Aswad in its intended position, Prophet Muhammad (PBUH) resolved the matter by
making the leaders of four major tribes lift one corner each of a piece of
cloth enveloped around Hajr-e-Aswad.
These were the tribes representing the institutions of justice, defence,
trade
and education of the day and from
them were drawn the individuals who led the Muslim Umma during the first four
Caliphates.
2. Honourable Abu Bakar Siddique, JUSTICE:
Though
his father, Uthman Abu Quhafa, was still alive, he came to be recognized as
chief of his tribe Banu Tamim branch of the Quraysh tribe. He was assigned the
office of awarding blood money in cases of murder.
3. Honourable
Umer Ibn-ul-Khatab, DEFENCE:
He was
born in Mecca to the Banu Adi clan, which was responsible for arbitrations
among the tribes.
4. Honourable
Uthman Ghani, COMMERCE:
He was
born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh. His father,
Affan, died young but left a large inheritance. He followed the same profession
as his father, and his business flourished, making him one of the richest men
among the Qurayshi tribe.
5. Honourable
Ali Ibne Abu Talib, EDUCATION:
Whose tribe used to LOOK AFTER the
Baitullah and its visitors. Being from
Prophet’s
tribe, he became a source of education
What we need today is an up-gradation of that
original Caliphate model by adding evolution of time and space till to date,
whereby the four institutions of justice, defence, Commerce and education,
evolved by election from the grass roots level upwards, will comprise the
Executive inured to the greatest happiness of the greatest number achieved in
accordance with God’s word revealed to the Prophet.
Time demands National Institutional Government
As I.T. CULTURE FORM OF GOVERNMENT
Since the prevailing social contract rooted
in Industrial Culture and envisaging the trichotomy of power (vested in the
legislature, judiciary and executive evolved in polytheism supra system) has
been unable to cope with the phenomenal speed of time, the 21st Century expects
mankind to come up with a fresh power sharing arrangement compatible with the
recently-unfolded IT Culture. Therefore, a broad-based five-branch (executive,
education,
commerce, defence and judiciary) democratic
dispensation is the only way out for a nation/country aspiring to global
leadership in the new century. Such a government will, in conformity with
universal requirements and observable phenomena of Nature, generate a fresh
social contract to ensure the happiness and growth of every individual, group,
institution and (tier/level of) government/nation so that a strong welfare
state emerges to zealously safeguard the rights of every human being.
A SMART GOVERNMENT
The state will play only a supervisory role,
regulating and promoting every aspect of life through public institutions. All
forms of discretionary authority will be abolished and the spontaneity of
individuals will, through planning, foresight and co-operation, be channelled
into appropriate institutions. Public institutions will be run with citizen
input provided at all levels.
The State will support initiatives, triggered
by different social forces, which will be directed to those in most need. The
Government will consist of four ministries which will be established through
the introduction of public controlled institutions intended for the welfare of
the society and citizens.
Accordingly, we
require a complete decoding of the present system for new coding in accordance
with corporate culture. Each code should be in consonance with our ideology,
religion reservations, desired cultural impacts, country resources and economic
opportunities. Each code must also be
compatible with the needs of present and future conditions. I am available for
any query or feedback for any national cause.
Best wishes for a prosperous PAKISTAN.
Yours Sincerely
SYED AMMAR BUKHARI
(Society
Architect)
Office:Ahbab
House, Plot 174, Sector 30, Korangi Industrial Area, Karachi, Pakistan
Thursday, July 11, 2013
ISLAMIC BANKING
February 2, 2012
Honourable
Mufti Muhammad Taqi Usmani
Jamia
Darul Uloom Karachi
Korangi
Industrial Area,
Karachi. Tel: 35049774-6
Karachi. Tel: 35049774-6
Reminder-II
My Dear Brother,
Wa alaikumussalam
This has reference to your e-mail dated
25-01-2012.
I feel regret that I could not communicate
the purpose of the meeting, though; it was self evident from the contents of my
request.
I am of the view that your concept of Islami banking on the basis of which you
are heading several Shariah Boards is entirely in conflict with Quranic Edict (Albaqarah
275-276 read with Albaqarah 41-42, Al-imran 77 and An nahl 95). In this regard
it seems imperative to have a meeting.
I wish to explain that the polytheistic economic model, underlying capitalism
and prevalent in democratic countries/societies, is based essentially on credit
and loan, a concept anathema to the monotheistic economic model. Besides,
while the Law of Algorithm dictates the monotheistic economic model to
originate in Plus One (+1), the polytheistic economic model is based on Minus
One (-1).
All types of interest are prohibited in ISLAM
1) Prohibition of interest based on credit/loan; Albaqarah
275
2) Prohibition of compound interest; Al imran
130
3) Prohibition of interest based fund raising; Ar rum 39
Principle of prosperity is, lower interest rate of
central bank indicates financial strength of economy. That’s why ALLAH
subhanahu recommends zero interest rate for Muslim states.
Although I am a business man
by profession yet my observations and reservations, mentioned in my previous
mails, are the result of my forty long years of research and practical exposure
to more than forty countries and their socio-economic systems. Therefore, I
felt imperative to share my viewpoint with you. I still believe that the
meeting will be eye opening.
Sincerely,
Syed Ammar Bukhari
C.E.O (Ahbab Associate) www.ahbab.com.pk www.suprasystem.org
Cell: 0092-321-2345617
Office:
Ahbab House, Plot 174, Sector 30, Korangi Industrial
Area, Karachi, Pakistan.
Residence:
Peer house, 89-Khayaban-e-Badban, Phase-V, D.HA,
Karachi, Pakistan.
----- Original Message -----
From: Maemaar Bukhari
Sent: Friday, March 09, 2012 12:20 PM
Subject: ISLAM AND Islamic Banking 09/03/2012
March 9, 2012
Honourable
Mr. Muhammad Taqi Usmani
Jamia
Darul Uloom Karachi
Korangi Industrial Area,
Karachi . Tel: 35049774-6
My Dear
Brother,
Please refer my
mails and letters 17-01-2012, 23-01-2012, 27-01-2012 and 14-02-2012 and many
phone calls to your office for Para wise reply of my letters. But till this time, we did not receive any
satisfactory reply of any mail.
For the best
interest of Muslim Ummah all this is being posted on web page www.islamicbanking.com.pk and www.islamicbanking.org.pk and your
reply of letters and following questions will also be posted on receipt:
1. Can a single Polytheistic
economic practice, which resembles such partnership as is permissible under
Islamic edicts, be cited to negate/reject the entire Islamic system of monetary
control?
2. Can a pronouncement of the
Federal Shariat Court, quoting such arguments of the petitioner/respondent as
are designed, for mutual benefit/worldly gain, to market Riba by labelling it
as a PLS (profit and loss sharing) concept, be cited(case law) to replace or
amend definite dos or don’ts specified in the holy Quran?
3. Does someone in receipt of
remuneration from a bank, or a scholar providing, for worldly gain, services as
an Islamic mufti, have authority to issue such Fatwa as tends to fit in a
Riba-based economy with the Islamic economic system?
The above questions about the status, in
terms of the Holy Quran, of the current banking practices have for some time
been agitating many thinking minds in the Muslim Ummah: If, therefore, you
could kindly ponder the same for a few minutes and provide a response,
Hoping for an early reply,
SYED AMMAR BUKHARI
(Society
Architect)
Cell: 0092-321-2345617 www.suprasystem.org www.islamicbanking.org.pk
Office: Ahbab House, Plot 174, Sector 30, Korangi
Industrial Area, Karachi, Pakistan
C.C: Honourable
Justice Khalil-ur-Rehman
===============================================
===============================================
From: Justice Muhammad Taqi Usmani
[mailto:muhammad_taqi@cyber.net.pk]
Sent: 11 March 2012 13:55
To: Maemaar Bukhari
Subject: Re: ISLAM AND Islamic Banking 09/03/2012
Sent: 11 March 2012 13:55
To: Maemaar Bukhari
Subject: Re: ISLAM AND Islamic Banking 09/03/2012
Dear Brother Syed Ammar Bukhari
Assalamu alaikum
Thanks very much for your many letters and
reminders on the above subject. I just have to say that I have noted your
comments therein.
I am sorry I could not reply you earlier because of
my frequent travellings and extremely busy schedule in Darul Uloom Karachi.
With kind regards
Justice Muhammad Taqi Usmani
Darul Uloom Karachi
Korangi "K" Area - Karachi-75180, Pakistan
Ph: +92-21-3512-3100, Fx: +92-21-3512-3233
Darul Uloom Karachi
Korangi "K" Area - Karachi-75180, Pakistan
Ph: +92-21-3512-3100, Fx: +92-21-3512-3233
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